• 3 Posts
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Joined 3 years ago
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Cake day: June 11th, 2023

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  • Oh, I never thought you were saying I did or didn’t have to like someone or something. And I would never advocate for hurting or mistreating any animal no matter how much of a bastard it is.

    I think the disconnect might be exactly how “severe” the label is. There are humans who became cops because they legitimately thought they could do good, who never did anything unjust and never were in a position of ignoring wrong doing or anything like that.
    The closest thing to a moral failing being a lack of awareness of systemic justice and so on and so forth.
    They’re still a bastard because they’re contributing to the entire thing, regardless of their lack of involvement in the specific negatives.

    I don’t think the dog needs punishment, just that it shouldn’t be a police dog.

    I’d easily agree that a dog doesn’t have the same moral autonomy that a human does. I just don’t think you need that to be called a bastard. Geese are often bastards. You don’t hold it against the goose, but you don’t forget that if given the choice that goose will nip you.

    Utterly aside from the specifics: there’s some research that indicates that canines do actually have capacity for a sense of morality and justice but it’s limited to equal treatment so far as we can see. Not the more abstract “right or wrong action”.


  • They can be victims and be bastards.
    A police dog, put in a position to hurt you, will.
    A police horse out in a position to hurt you will try not to.

    Drug dogs were probably the worst example I could have chosen. A better example would have been a dog used to attack people. They may have been trained and treated with various degrees of mistreatment to do so quite so enthusiastically, but they know they’re hurting you.
    The police horse uses what agency it has to try not to hurt you.

    If someone forces you to drive a car through a crowd, you’re still morally culpable if you try to hit people. If you do your best to avoid hurting anyone within the confines of what you were forced to do you’re pretty much in the clear.

    Considering the stakes of bastarddom are pretty low, I’m willing to judge an animal based on what it would do with its limited autonomy.


  • Police dogs are trained to rat you out, either legitimately or illegitimately.
    Them being victims who weren’t given a choice doesn’t make them not active participants, just sympathetic ones.
    Like modern pirates. They’re doing it because they need to feed their families and often have no real choice, but that doesn’t make it okay to hurt random fisherman and freighter crews.

    Police horses will do their best to not step on you when forced to ride into a crowd. Not bastard.




  • It’s that, plus other factors. The regulations are more lenient, it’s easier to get a more efficient engine in with more mass to work with, it’s easier to pass safety ranking checks, and it’s easier to put comfort features in that consumers want.
    Putting a large crumple zone on a compact isn’t as easy as putting one on a giant truck.
    (Note this isn’t saying big cars are more or proportionally more efficient , but that the efficiency advances they’ve made over the years are easier to implement in a large engine)




  • Whoah, I never said I wasn’t interested in the exchange, only that I wasn’t interested in the topic.
    As someone who’s extremely insistent that it’s grossly improper to make any form of inferences beyond what is literally stated, I’m shocked you would make such a leap!

    I think you’re persistently confusing me with someone else. I perfectly understand your point, and have never had any doubt about what you intended to say. I never even disagreed with you on the topic.
    I clarified someone else’s point to you, and you started explaining to me how they made unreasonable assumptions, which is what I disappeared with.

    Intellectual property laws apply to open and closed source software and developers equally. When you make a statement about legal culpability for an action by one group, it makes sense to assume that statement applies to the other because in the eyes of the law and most people people in context there’s no distinction between them.

    No one is unclear that you were only referring to one group anymore. That’s abundantly clear.

    My point is that you’re being overly defensive about someone else making a normal assumption about the logic behind your argument. And you’re directing that defensiveness at someone who never even made that assumption.










  • I don’t love an abstract legal identity. I’m capable of being happy with institutions, the culture composed if the people living there, and adoring the natural splendor.
    Right now I’m actively angry at the institutions, a huge number of people have taken a sharp turn towards fascism, and I’ve got no problems with the forest still.
    Me and the forest are cool, and that’s part of why I’m mad at the institutions.

    I have no desire to live in the forest because, if nothing else, that’s not good for the forest. Then the people who opted to live there became insane, and decided to largely gut all of the institutions, and make it easier to destroy the forest.

    “I live in a state of natural splendor, and I’m willing to fight to let you cut it down, splash me with mercury , and blot out the sun with smoke because I don’t have healthcare and fuck you for asking. It’s the refugees who are the problem”.